Glorying in war?
If there is any passage in scripture where 'glory' appears to mean 'a nice
knock-down argument', this is it. God, speaking to Moses, characterizes
his rescue of the Israelites and destruction of the Egyptian army as an
opportunity to 'gain glory for myself' (v. 17).
This is an image of God as the ultimate military commander, glorying in the victory of one side and the defeat of the other. 'Glory' here means not so much the nature of God, but God's reputation.
Some scholars would claim that this is the dominant image of God in the Old Testament-a violent, biased God whose reputation is mainly founded on the military triumphs he gives to his chosen people over all others.
Others, however, would notice that the chosen people themselves bear no arms in this battle, but leave the outcome to God, so, in fact, passages like this can never be used to justify any human war or arms race. Our superior firepower gives us no excuse to claim that God is on our side.
For myself, I think that the idea of God as gaining glory from war is not the only image the Old Testament offers us. It is balanced, even in earliest times, by the God of peace-someone who 'breaks the bow and shatters the spear' (Psalm 46:9).
The full glory of God is in the one whose coming is promised, who is called Prince of Peace and under whose rule 'there shall be endless peace' (Isaiah 9:7).
Reflection
'He makes wars cease to the end of the earth' (Psalm 46:9). How can
you participate in the peacemaking work of God?
Veronica Zundel
[Originaly printed in www.New Daylight magazine]













