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Archbishop of Canterbury: Final Statements & Questions on Tanzania Summit

The Archbishop of Canterbury, Dr Rowan Williams makes a final statement and answers questions at the end of the six-day Anglican summit in Tanzania.

by Christian Today
Posted: Wednesday, February 21, 2007, 14:50 (GMT)
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What I'd like to do is touch briefly - very briefly - on the issues in the final communiqué of our meeting. As usual, you'll see elements there of narrative - this is what we did, these are the activities we shared and these were the subjects we covered. You'll notice the reference there to the commissioning of our new representative at the United Nations, and following on from that, some discussion of future work that can be done on the Millennium Development goals by the Communion, especially in the forthcoming conference in Johannesburg in a few week's time at which I hope to be present.

We also received and welcomed the report on Theological Education and identified a new project on interpretation of the Bible.

The business of following through the recommendations of the Windsor report covers, as you see, a great deal of our business and it touches on what we've called the listening process, and we had an extremely good discussion and report from Canon Philip Groves and a great deal of information about the variety of responses and perspectives around the world on these questions around listening to the experience of homosexual people and the challenges of equitable and patient pastoral ministry to them.

There's a reference to the report on the Panel of Reference, you've heard something already of the Anglican Covenant, but it's probably the remainder of the document, from paragraph 17 onwards that contains the meat of our recommendations.

In short, the feeling of the meeting as a whole was that the response of the General Convention of The Episcopal Church to the recommendations of the Windsor report, a response made at General Convention last year, represented some steps in a very encouraging direction but did not yet represent a situation in which we could say 'business as usual'. What that means in practice is spelled out in what follows.

We're still as a communion in a place where our doctrinal position is that of Lambeth 1.10 and where that position has been reiterated in a number of Primates' Meetings, ACC meetings and a number of other fora. That hasn't changed. However there are two factors which we needed to take seriously and engage with.

The first is this: the response of The Episcopal Church, while not wholly clear, represented a willingness to engage with the Communion and awareness of the cost of difficulty that decisions have generated, so our first questions is 'how do we best engage with that willingness?' How do we work with the stream of desire to remain with the Communion?

The second factor is the very substantial group of bishops and others within The Episcopal Church perhaps amounting to nearly one quarter of the Bishops who have spelt out not only their willingness to abide by the Windsor report in all its aspects, but to provide carefully worked-through system of pastoral oversight for those in The Episcopal Church who are not content with the decisions of General Convention.

So what you have before you is an attempt to see if there is, while the Covenant is being discussed around the Communion, to see if there is an interim solution that will certainly fall very far short of resolving all the disputes that are before us but will provide a way of moving forward with integrity. A system of pastoral care for the substantial minority in The Episcopal Church, an encouragement for them and others within The Episcopal Church in whatever desire they have to remain on stream with the rest of the Communion; and also, more importantly a way of beginning to negotiate a way through the very difficult situations that have been created by interventions from other Provinces in the life of The Episcopal Church.

We accepted the good faith of those responsible for such interventions, and we heard some very moving testimonies about that; at the same time they and we recognise that that can only be a temporary solution and the preferable solution is to have some kind of settlement negotiated within the church life of the United States.



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