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Christian aid groups support self-help along Asia's Old Silk Road

Christian aid agencies helping neglected locals along the Old Silk Road build up their communities.

Posted: Saturday, October 6, 2007, 10:57 (BST)
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Colin Thubron writes in his book, "Shadow of the Silk Road", "To follow the Silk Road is to follow a ghost. It flows through the heart of Asia, but it has officially vanished, leaving behind it the patterns of its restlessness, counterfeit borders, untapped peoples. The road forks and wanders where you are. It is not a single way, but many: a web of choices."

When the Soviet Union, with its highly centralised system of control, fell apart in the early 1990s, many aspects of government also fell by the wayside as societies tried to transform themselves from command systems, with undeveloped civil society, to poorly endowed market economies.

In the case of Tajikistan, a seven year civil war from 1992 to 1997 ripped the country apart. Kyrgyzstan in 2005 had a popular uprising known as the Tulip Revolution. Kazakhstan has only one party represented in its legislature.

"It is probably fair to say that Central Asia remains one of the least known and least understood parts of the world," writes Adeeb Kahlid, a historian at Carelton College in the US state of Minnesota. "Soviet xenophobia cut off the region from the rest of the world; its languages are little known, and its history is practically a blank slate. A decade and a half after the collapse of the Soviet Union and the opening up of the region and its archives, no single decent source is available to nonspecialists who want to look up the broad outlines of even the political history of the region."

Some of these central Asian countries are more open and democratic. Government officials and NGO representatives were more willing to talk to ENI in Kyrgyzstan than in Tajikistan. In Tajikistan the economic situation is much harsher; it remains one of the world's poorest nations, and more than one NGO official said the government there was authoritarian and that women's rights lag behind the international norm.

Still, officials at the international airport at Tajikistan's capital Dushanbe dish out visas to NGO visitors and members of international organizations like the World Bank with apparent ease, but Russian soldiers still help guard Tajikistan's border with Afghanistan. In Kyrgyzstan, on the other hand, US Air Force aircraft hog the apron at the Bishkek international airport. And NGOs in the region say that people's ability to build societal structures themselves is increasing, a fact confirmed by people in the self-help groups.

"The terrorist attacks on the World Trade Centre in New York and the Pentagon in Washington on 11 September 2001 had major consequences for Central Asia. As the United States initiated the bombing of Afghanistan on 7 October 2001, its interest in the neighbouring countries, among them Tajikistan, increased," writes Swedish academic Lena Jonson in her book, "Tajikistan in the new Central Asia: Great Power Rivalry and Radical Islam".

Yet, Kyrgyzstan, Kazakhstan and even Tajikistan, which in June celebrated 10 years since the end of its civil war, today face an economic war rather than a military one, say residents. They not only battle unrelenting poverty, but increasingly see some others around them wallowing in an otherwise booming economy, particularly in oil rich Kazakhstan.

Charles Buxton, in Bishkek, manages the British-based International NGO Training and Research Centre in Central Asia which acts for ECCA. He told ENI in Dushanbe, "There is a very rapid and visible economic differentiation going on." Life in remote areas in all three countries is often a battle. But, says Buxton, "It is not easy at all and in cities which are just booming, things are becoming very, very expensive." He says life can be difficult for poor people there in the metropolises.

So there are self-help groups in the cities too, in a free-market world where there once was communism and, as many people note nostalgically, the basics were taken care of until the early 1990s.

This is the first of a series that will look at how some of the church-backed self-help groups in this region of central Asia are functioning and affecting people's lives in an area that is both static and rapidly changing for the citizens who battle to cope there.

[www.eni.ch/]



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